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This visual, interactive reference guide helps you find your favorite Microsoft Office Word 2003 commands in the new 2007 interface. What is the Office button and how does it compare to the file menu in Word 2003? Where is it in Word 2010? Includes tips for using the Office menu.
How to Display Microsoft Word. Above the page, at the top of the MS Word screen, you will see the Menu bar. The Menu bar lists File, Edit, View, Insert, Format, Tools, Table, Window, Help. Point with your mouse to any of those words and then click your mouse button to display the particular menu. If you do not wish to use the mouse, hold down the Alt key and press the underlined letter to display the menu as shown on Figure 1 below. Click your mouse on the blank page if you do not want to use the menu or press the Alt key again. MS Word Menu Bar. In order for you to set up your page in the MLA format for an essay or research paper, you should see the menu bar and two toolbars below the menu bar at the top of your MS Word screen. The first toolbar is known as the standard toolbar and the second as the formatting toolbar. Instead of using the menu bar to change the font of a document, for example, you can use your mouse to click one of the icons on the formatting toolbar to change the font. To display the menu bar and both toolbars as shown above, click Tools on the Menu bar and then Customize, as shown on Figure 2 below. Remember: If you do not want to use the mouse, hold down the Alt key and press the underlined letter on your keyboard.). Fig. 2: Select Customize on the Menu Bar. When the Customize menu bar appears, check the boxes if they are not already checked to display the Standard and Formatting toobars as shown in Figure 3 below. Fig. 3: Customize Dialog Box. When the Options tab appears, check the boxes to show the full menus and to display the Standard and Formatting toobars on two rows as shown in Figure 4 below and then click Close or press the Alt key again to return to your document. Fig. 4: Options Tab. When the MS Word blank page appears again, you are ready to click the menu bar or an icon on the standard or formatting toolbars to open a new document, change the page setup of a document, or change the format of text or paragraphs of your document to give it the same appearance as a professionally prepared document. MS Word Print Layout View. The above image displays MS Word in the Print Layout view. This view displays a vertical and horizontal ruler with the page margins above and to the left of the ruler. To make sure that you are in the Print Layout view, select View on the Menu bar and then Pint Layout on the View menu, as shown in Figure 6 below. Fig. 6: Select Print Layout on the View Menu. If you do not see the ruler displayed on your screen, select View on the Menu bar and then Ruler on the View menu, as shown in Figure 7 below. Fig. 7: Select Ruler on the View Menu. Homer's Music – Nebraska's Best Selection of New & Used Music. BUT YOU GET ALL THE PRESENTS! The day may have passed, but you can still come in to the store and get 4.
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TIMELINES & MAPS / PRIMARY DOCUMENTS DISCOVERY & EXPLORATION NATIVE AMERICANS & COLUMBIAN EXCHANGE EARLY COLONISTS, SETTLEMENTS. Gender in Colonial New England. The Witches and Witch Trials of New England. An accusation of witchcraft was a serious matter in seventeenth century New England. The regional religious climate of the period was so fervent that people actually believed the Devil was literally lurking just around the corner. He could be manifested in any number of guises, just waiting to tempt people into sin and eternal hellfire. Women were considered especially vulnerable to the Devil's temptations; after all, European culture dating back to the Medieval Ages had depicted females as temptresses who could lead men astray, and the Bible claimed that Eve and her kind had been forever tainted with sin from the moment she accepted the serpent's apple in the Garden of Eden. Because witchcraft accusations were so serious in colonial society. When, in 1. 64. 7, a Springfield, Massachusetts, woman named Mary Parsons was accused of spreading rumors that a local widow was a witch, a local judge sentenced her to be . The first accusations predated the infamous Salem Witch Trials (1. North America to actually confess to witchcraft was Mary Johnson, in 1. Even before the Salem witch hysteria, more than 3. New England, and most of them were middle- aged women. Over 3. 0 were hanged. A witch, Puritans believed, was a person who made a pact with the Devil in order to obtain supernatural powers. Historical analysis of Gender in Colonial New England. Colonial New England through the lens of Gender. An accusation of witchcraft was a serious matter in seventeenth century New England. The regional religious climate of the period was so fervent that people. We do not package products containing the eight most common allergens as defined by the FDA including milk, eggs, wheat, fish, crustacean shellfish, peanuts.Such powers were held responsible for social afflictions such as crop failures or stillborn children. Popular faith in the existence of witchcraft. The Puritan clergy of New England compounded this historical legacy by constantly warning their congregations of Satan's omnipresence and his devices of temptation. Because Massachusetts was well known for its religiosity, church elders reasoned that their colony. Schoolchildren were taught in their primers that Satan would attempt to lure boys by offering them permission to skip school and play all day long. In short, New England Puritans believed that the Devil was a visceral presence in their daily lives, that they must remain constantly vigilant against him, and that if they failed to do so it would be at the peril of their own souls. An all- encompassing terror of eternal damnation was a constant presence in the lives of these settlers. The Salem Witch Trials. The heightened tensions and anxiety of the post- Glorious Revolution period in North America contributed to an outbreak of unparalleled witchcraft hysteria in late 1. The colony of Massachusetts was undergoing a difficult transition to its new status as a royal province in which religious toleration was mandated from the crown and town membership surpassed church membership as the prerequisite for voting power. Salem Village, scene of the infamous witch trials, was in the process of trying to break free from the taxes and influence of its neighbor, the larger Salem town on the coast. These subtle sources of anxiety and tension may have made the town residents even more willing than most Puritans to believe that the Devil was present and active in their midst. A recent historical reinterpretation has argued that a frontier conflict with nearby Indians known as King William's War was an essential precursor to the witchcraft trials. In this new account, historian Mary Beth Norton argues that the colonists saw themselves as punished for their sins by visible spirits (the Native Americans) and invisible ones (the Devil's Satanic possession). The story of how the Salem witch hysteria began has a few subtly different versions, but all of them involve several pubescent girls in the town. One explanation describes how the girls began to experiment with fortune- telling by dropping an egg white into a glass and asking what trade their future husbands would practice. Another says that the girls met in the kitchen of town minister Reverend Samuel Paris, to hear his West Indian slave Tituba tell them voodoo stories. Both accounts might well be true, and ultimately the girls began experiencing nightmares and suffering fits, in which they shouted, barked, and seemed to undergo involuntary spasms. The town doctor and other adults interpreted these symptoms as signs of demonic possession. The girls identified Tituba and two other women, Sarah Good and Sarah Osborne, as their tormentors and as Satan's servants. The three women were arrested. Tituba confessed to the charge and then proceeded to identify several people in town who she said were also performing Satan's deeds. By March, 1. 69. 2, seven more people in town were said to be afflicted, including a well- respected matron, a desperately poor man, four maidservants, and one child, twelve- year- old Anne Putnam. Men, women, and children were accused of witchcraft. When a former preacher returned to Salem to preach in the meetinghouse, he found what was considered to be solid proof of Satan's presence: the possessed group spoke in church and commented on the sermon, two actions forbidden to any member of the congregation regardless of sex, age, or status. Women, Witches, and Puritan Society. Few avenues were open to women who sought influence in the community and among its traditional elites. Through witchcraft, which cast women as the medium between the natural and supernatural worlds, women could attain a power that terrified many New Englanders. Fear of female empowerment cannot entirely explain the psychology behind any of the New England witch trials, but the hysterical response to alleged witches does, obliquely, speak volumes about the limited avenues open to women during this period. Perversely, witchcraft trials allowed women to testify and took women's words (both in accusation and defense) seriously; the only other place where New England women could speak in church or influence church governance was the Quaker meetinghouse. Significantly, Salem magistrates treated their witnesses' testimony with a great deal of respect during the infamous witch trials of 1. Women who had long since been deprived of any political or judicial authority were suddenly taken at their word, and their testimony carried the power to end lives and to destabilize the entire community only because it was given credence by powerful male authority figures. The magistrates believed the statements of those such as Elizabeth Johnson and William Barker who claimed that Satan was planning a literal attack upon Salem, to be followed by attacks throughout the region, so that he might abolish all the churches and set up his own Devil's kingdom. The metaphorical dimensions of Satan's trap quickly slipped into the literal dimension and back again during the course of this testimony. Both accusers and the accused described meetings with the Devil and over 2. One man testified that he saw accused witch Susannah Sheldon carried through her yard and over a stone wall by some other witches. Although ministers never described Satan physically in their sermons, they believed the various representations of him that emerged during the trials: he appeared as a . All of these versions seemed plausible to a society that assumed the Devil could appear in various guises to tempt his victims. The Case of George Burroughs, Bad Husband and Accused Wizard. Not all of those tried were women; the former minister of Salem, George Burroughs, had left town for Maine nine years earlier but was brought back for trial as a wizard. During his trial, neighbors John and Rebecca Putnam. He had wanted her to sign a covenant that she would never reveal his secrets; the Putnams were shocked to hear this, as most Puritans would have been obligated to consider the covenant of marriage sufficient for such a promise. The Putnams also remarked that Burroughs was very . They said that his two dead wives had appeared and testified that he had killed them. Clearly village gossip had circulated throughout the private homes of Salem, thus sealing the minister's negative reputation with the town's women and, as it turned out, his fate. The testimony of neighbors reinforced these accusations, and his reputation was further damaged by the appearance of two matrons from his new congregation in Maine, both of whom described Burroughs's unkindness to his second wife and his paranoia over her conversations with other women. Another man accused of witchcraft, Giles Corey, was . Nonetheless, the vast majority of the accused witches were women. That the young girls who drove Salem's witchcraft hysteria could be taken at their word by adults and especially by powerful members of the community certainly empowered them with an influence seldom experienced by such young Puritans, let alone Puritan females. In a telling encounter towards the end of 1. Ipswich. Such confessions were consistent with Puritan theology and court procedure. Those women who denied any guilt, even just initially, had manifested a sense of independence and a resistance to authority that demanded punishment. Sarah Good insisted upon her innocence all the way through to the day of her execution, when she warned her minister that . The accusations continued to spread, and as they did, the leaders of Massachusetts Bay Colony became concerned. Finally, the governor intervened when his own wife was accused of witchcraft. The special court at Salem was disbanded and the remaining suspects were released. After a year of hysteria, more than 1. This disturbing chapter in the region's history pointed to more than simply adolescent hormones run amok (most of the testimony ultimately came from adults) or underlying feuds among the families of the town. The fact that most of the accused were women, and that most of those women had somehow manifested an independence or insubordination deemed inappropriate and even potentially disruptive or dangerous, should provide one of the most telling explanations of all. Airline training guides, Aviation, Operations, Safety. Our #1 goal, since 2. We desire to spread the undeniable ideas that . We strongly encourage aviation safety! Smartcockpit. com is a tremendous free online aviation library, where anyone can obtain specific information on virtually any topic.
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Dear Word Detective: A friend and I were having a conversation in which I described the chaotic condition at my home (two very. From millions of real job salary data. Average salary is Detailed starting salary, median salary, pay scale, bonus data report. Born(1. 89. 3- 0. June 1. 89. 3Oxford, UKDied. December 1. 95. 7(1. Witham, Essex, UKOccupation. Novelist, playwright, essayist, translator, copywriter, poet. Language. English. Nationality. English. Genre. Crime fiction. Literary movement. Golden Age of Detective Fiction. Spouse. Mac Fleming(m. She was also a student of classical and modern languages. She is best known for her mysteries, a series of novels and short stories set between the First and Second World Wars that feature English aristocrat and amateur sleuth. Lord Peter Wimsey, which remain popular to this day. However, Sayers herself considered her translation of Dante's Divine Comedy to be her best work. She is also known for her plays, literary criticism, and essays. Biography. Henry Sayers, M. A., was a chaplain of Christ Church and headmaster of the Choir School. When she was six, he started teaching her Latin. The church graveyard next to the elegant Regency rectory features the surnames of several characters from her mystery The Nine Tailors, and the nearby River Great Ouse and the Fens invite comparison with the book's vivid description of a massive flood around the village. Her father later moved to the simpler living of Christchurch, in Cambridgeshire. In 1. 91. 2, Sayers won a scholarship to Somerville College, Oxford. She finished with first- class honours in 1. Her experience of Oxford academic life eventually inspired her penultimate Peter Wimsey novel, Gaudy Night. Her father was from Littlehampton, West Sussex, and her mother (Helen Mary Leigh . Sayers's Aunt Amy, her mother's sister, married Henry Richard Shrimpton. Poetry, teaching, and advertisements. Her second book of poems, . Telecharger Infos telecharger des films en qualite dvd,divx,torrent,gratuitement Torrent et plus des milliers de films. Instantly find where to watch your favorite movies and TV shows. With WhereToWatch.com, you can discover when your favorite movie or TV show is playing, or if you can. Sayers; Born 13 June 1893 Oxford, UK: Died: 17 December 1957 (aged 64) Witham, Essex, UK: Occupation: Novelist, playwright, essayist, translator. Later, Sayers worked for Blackwell's and then as a teacher in several locations, including Normandy, France. Sayers' longest employment was from 1. S. H. Benson's advertising agency, located at International Buildings, Kingsway, London. Sayers was quite successful as an advertiser. Her collaboration with artist John Gilroy resulted in . One famous example was the Toucan, his bill arching under a glass of Guinness, with Sayers's jingle: If he can say as you can. Guinness is good for you. How grand to be a Toucan. Just think what Toucan do. Sayers is also credited with coining the slogan . Pym is a man of rigid morality. There's yeast in bread, but you can't make bread with yeast alone. Truth in advertising .. It provides a suitable quantity of gas, with which to blow out a mass of crude misrepresentation into a form that the public can swallow. The seeds of the plot for Whose Body? Now why did she wear pince- nez in her bath? If you can guess, you will be in a position to lay hands upon the murderer, but he's a very cool and cunning fellow .. Reynolds)Lord Peter Wimsey burst upon the world of detective fiction with an explosive . Sayers once commented that Lord Peter was a mixture of Fred Astaire and Bertie Wooster, which is most evident in the first five novels. However, it is evident through Lord Peter's development as a rounded character that he existed in Sayers's mind as a living, breathing, fully human being. Sayers introduced the character of detective novelist Harriet Vane in Strong Poison. She remarked more than once that she had developed the . But in the course of writing Gaudy Night, Sayers imbued Lord Peter and Harriet with so much life that she was never able, as she put it, to . In Gaudy Night, Miss Barton writes a book attacking the Nazi doctrine of Kinder, Kirche, K. The book has been described as . In The Nine Tailors, one of her most well- known detective novels, the plot unfolds largely in and around an old church dating back to the Middle Ages. Change ringing of bells also forms an important part of the novel. In Have His Carcase, the Playfair cipher and the principles of cryptanalysis are explained. Her short story Absolutely Elsewhere refers to the fact that (in the language of modern physics) the only perfect alibi for a crime is to be outside its light cone, while The Fascinating Problem of Uncle Meleager's Will contains a literary crossword puzzle. Sayers also wrote a number of short stories about Montague Egg, a wine salesman who solves mysteries. Translations. The boldly titled Hell appeared in 1. Penguin Classics. Purgatory followed in 1. The third volume (Paradise) was unfinished at her death, and was completed by Barbara Reynolds in 1. On a line- by- line basis, Sayers's translation can seem idiosyncratic. For example, the famous line usually rendered . Also, the addition of . Umberto Eco in his book Mouse or Rat? That new- washed world of clear sun and glittering colour which we call the Middle Age (as though it were middle- aged) but which has perhaps a better right than the blown rose of the Renaissance to be called the Age of Re- birth. She suggests that any human creation of significance involves the Idea, the Energy (roughly: the process of writing and that actual 'incarnation' as a material object), and the Power (roughly: the process of reading and hearing and the effect that it has on the audience). She draws analogies between this . Peter is not the Ideal Man? Lewis' Mere Christianity. Both sought to explain the central doctrines of Christianity, clearly and concisely, to those who had encountered them in distorted or watered- down forms, on the grounds that, if you are going to criticize something, you had best know what it is first. Her very influential essay The Lost Tools of Learning. Sayers also wrote three volumes of commentaries about Dante, religious essays, and several plays, of which The Man Born to be King may be the best known. Her religious works did so well at presenting the orthodox Anglican position that, in 1. Archbishop of Canterbury offered her a Lambethdoctorate in divinity, which she declined. In 1. 95. 0, however, she accepted an honorary doctorate of letters from the University of Durham. Her economic and political ideas are rooted in the classical Christian doctrines of Creation and Incarnation, and are very close to the Chesterton. Auden and philosopher Ludwig Wittgenstein were critics of her novels, for example. The first part is all about bell- ringing as it is practised in English churches and contains a lot of information of the kind that you might expect to find in an encyclopedia article on campanology. I skipped a good deal of this, and found myself skipping, also, a large section of the conversations between conventional English village characters .. Leavis criticises Sayers in more specific terms, in a review of Gaudy Night and Busman's Honeymoon published in the critical journal Scrutiny. The basis of Leavis' criticism is that Sayers' fiction is . Leavis comments that . Edmund Wilson also expressed his distaste for Lord Peter in his criticism of The Nine Tailors: . I had to skip a good deal of him, too. He does, however, have serious flaws: the habit of over- engaging in what other characters regard as silly prattling, a nervous disorder (shell- shock), and a fear of responsibility. The latter two both originate from his service in the First World War. The fear of responsibility turns out to be a serious obstacle to his maturation into full adulthood (a fact not lost on the character himself). The character Harriet Vane, featured in four novels, has been criticized for being a mere stand- in for the author. Many of the themes and settings of Sayers's novels, particularly those involving Harriet Vane, seem to reflect Sayers's own concerns and experiences. Vane initially meets Wimsey when she is tried for poisoning her lover (Strong Poison); he insists on participating in the defence preparations for her re- trial, where he falls for her but she rejects him. In Have His Carcase, she collaborates with Wimsey to solve a murder but still rejects his proposals of marriage. She eventually accepts (Gaudy Night) and marries him (Busman's Honeymoon). Alleged anti- Semitism in Sayers's writing. In Sayers: A Biography. This is rebutted by Carolyn G. Heilbrun in Dorothy L. Sayers: Biography Between the Lines. In 1. 93. 6, a translator wanted . Sayers on 2. 3 & 2. Gt. James Street, WC1. In London in the 1. Russian emigre Imagist poet John Cournos who moved in literary circles with Ezra Pound and his contemporaries. Her affront at his subsequent marriage to a fellow crime writer. Fleming was divorced with two children. Sayers and Fleming lived in the flat at 2. Great James Street in Bloomsbury. Both worked, Fleming as an author and journalist and Sayers as an advertising copywriter and author. Over time, Fleming's health worsened, largely due to his First World War service, and as a result he became unable to work. Sayers was a good friend of C. Lewis and several of the other Inklings. On some occasions, Sayers joined Lewis at meetings of the Socratic Club. Lewis said he read The Man Born to be King every Easter, but he claimed to be unable to appreciate detective stories. Tolkien read some of the Wimsey novels but scorned the later ones, such as Gaudy Night. Sayers died suddenly of a coronary thrombosis. Fleming was buried in Ipswich, while Sayers's remains were cremated and her ashes buried beneath the tower of St Anne's Church, Soho, London, where she had been a churchwarden for many years. Upon her death it was revealed that her nephew, John Anthony, was her son; he was the sole beneficiary under his mother's will. He died on 2. 6 November 1. St. Francis's Hospital, Miami Beach, Florida. Sayers by John Doubleday. The statue is opposite her home at 2. Newland Street, Witham. Some of the dialogue spoken by character Harriet Vane reveals Sayers poking fun at the mystery genre, even while adhering to various conventions. Sayers' work was frequently parodied by her contemporaries. Bentley, the author of the early modern detective novel Trent's Last Case, wrote a parody entitled . The Club still exists, and, according to the late P. D. James who was a long- standing member, still uses the ritual. 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Pocket GPS World - Sat. Pocket GPS World - SatNavs . Because of this, I wondered how do we update the UK map on the F20, when Navman release them, so I emailed Navman. Historians believe the accused witches were victims of mob mentality, mass hysteria and scapegoating. The Salem Witch Trials began in March of 1. The girls then accused a local slave, Tituba, and two other women of bewitching them. When Tituba was arrested a few days later, confessed she was a witch and stated there were other witches in Salem, the colonists panicked and began a massive witch hunt to find these other witches. Many historians believe that a number of individuals in the colony, particularly the Putnam family, quickly took advantage of this witch hunt and mass hysteria by accusing rival neighbors or other colonists that they disapproved of or wanted revenge against. Let the wild accusations fly as we look at the Salem witch trials.Puritans were very hostile towards colonists who didn’t follow the strict religious and societal rules in the colony. As a result, it is not surprising that many of the accused witches were outspoken women, Quakers, slaves, colonists with criminal backgrounds and/or prior witchcraft accusations or colonists who criticized the witch trials. According to the book The Societal History of Crime and Punishment in America: “A number of historians have speculated as to why the witch hunts occurred and why certain people were singled out. The Salem Witch Trials of 1692 were a dark time in American history. More than 200 people were accused of practicing witchcraft and 20 were killed during the hysteria. Ever since those dark days ended, the trials have become. Ergot: A dark purple structure, also called a sclerotium, belonging to the fungus Claviceps purpurea that has replaced the grain in Rye plants. The ergot contains several alkaloids (mycotoxins) that are. Salem Witch Trials in History and Literature An Undergraduate Course, University of Virginia Spring Semester 2001 In late February of 1692, Reverend Samuel Parris called in a doctor to examine his nine-year-old daughter, Betty. These proposed reasons have included personal vendettas, fear of strong women, and economic competition. Regardless, the Salem Witch Trials are a memorial and a warning to what hysteria, religious intolerance, and ignorance can cause in the criminal justice system.”All of these factors created a volatile and dangerous situation that resulted in the imprisonment and death of many innocent people. How Many People Died in the Salem Witch Trials? The official death count for the Salem Witch Trials is 2. Proctor’s Ledge, near Gallows hill, and one person was tortured to death during the Salem Witch Trials. Four people also died in prison while awaiting trial. Experience the 1692 Salem witch-hunt in a terrifying online trial: 'Are you a witch? How long have you been in the snare of the devil? The other victims were either found guilty but pardoned, found not guilty, were never indicted, evaded arrest or escaped from jail. How Many People Were Accused during the Salem Witch Trials? According to various sources, over 2. Salem Witch Trials. Not everyone who was accused was pursued by authorities or arrested though. Between 1. 40 and 1. Some of the court records have been lost over the years, but the following is an almost complete list of the victims arrested for witchcraft during the Salem Witch Trials: Arrested for Witchcraft: Arthur Abbott Nehemiah Abbott Jr John Alden Jr Abigail Barker Mary Barker William Barker, Sr William Barker, Jr Sarah Bassett Sarah Bibber Bridget Bishop Sarah Bishop Mary Black Mary Bradbury Mary Bridges, Sr Mary Bridges, Jr Sarah Bridges Hannah Bromage Sarah Buckley George Burroughs Candy Martha Carrier Richard Carrier Sarah Carrier Thomas Carrier Jr Bethia Carter, Sr Elizabeth Cary Sarah Churchill Mary Clarke Rachel Clinton Sarah Cloyce Sarah Cole (of Lynn) Sarah Cole (of Salem) Elizabeth Colson Giles Corey Martha Corey Deliverance Dane Mary De Rich. Elizabeth Dicer Ann Dolliver Lydia Dustin Sarah Dustin Daniell Eames Rebecca Eames Mary Easty. Esther Elwell Martha Emerson Joseph Emons Phillip English Thomas Farrer Edward Farrington Abigail Faulkner, Sr Dorothy Faulkner Elizabeth Fosdick Ann Foster Nicholas Frost Eunice Fry Dorcas Good Sarah Good Mary Green Elizabeth Hart Margaret Hawkes Sarah Hawkes Dorcas Hoar Abigail Hobbs Deliverance Hobbs William Hobbs Elizabeth Howe Elizabeth Hubbard Frances Hutchins Mary Ireson John Jackson, Sr John Jackson, Jr George Jacobs, Sr George Jacobs, Jr Margaret Jacobs Rebecca Jacobs Elizabeth Johnson, Sr Elizabeth Johnson, Jr Rebecca Johnson Stephen Johnson Mary Lacey, Sr Mary Lacey, Jr John Lee Mercy Lewis Jane Lilly Mary Marston Susannah Martin Sarah Morey Rebecca Nurse Sarah Osborne Mary Osgood Alice Parker Mary Parker Sarah Pease. Joan Penney Hannah Post Mary Post Susannah Post. Margaret Prince Benjamin Proctor Elizabeth Proctor John Proctor Sarah Proctor William Proctor Ann Pudeator Wilmot Redd Sarah Rice Susannah Roots Henry Salter John Sawdy Margaret Scott Ann Sears Susanna Sheldon Abigail Somes Martha Sparks Mary Taylor. Tituba Job Tookey. Mary Toothaker Roger Toothaker Johanna Tyler Martha Tyler Mercy Wardwell Samuel Wardwell Sarah Wardwell. Mary Warren Sarah Wilds John Willard Sarah Wilson, Sr. Mary Witheridge. Illustration of the hanging of Bridget Bishop. Found Guilty and Executed: Bridget Bishop (Age: 5. Bridget Bishop was a widow who lived in Salem town. Bishop had a bad reputation around town because she had been accused of witchcraft years before and had frequent run- ins with the law. She wasn’t the first person accused during the Salem Witch Trials but she was the first person tried because it was believed the case against her would be easy to win. She was brought to trial on June 2, found guilty and became the first person executed during the witch trials when she was hanged on June 1. Sarah Good (Age: 3. Sarah Good lived in Salem Village and was the wife of William Good. At the time of the witch trials she was poor and pregnant and would often go door to door in Salem Village begging for handouts while her husband worked as a day laborer. She was one of the first people accused of witchcraft during the Salem Witch Trials, along with Sarah Osbourn and Tituba. When the afflicted girls first began showing symptoms that they were bewitched, the girls accused the three women of the bewitching them. Sarah Good was brought to trial June 2. July 1. 9, 1. 69. Elizabeth Howe (Age: 5. Elizabeth Howe lived in Topsfield and was the wife of farmer James Howe. Much like Bridget Bishop, Howe had also been accused of witchcraft before. In her previous case she was accused of bewitching a local girl. No charges were ever brought up against Howe but she was later refused admittance to an Ipswich church due to the incident. In May of 1. 69. 2, she was accused of witchcraft by the afflicted girls in Salem Village. She was arrested, brought to trial on June 2. July 1. 9, 1. 69. Susannah Martin (Age: 7. Susannah Martin was a poor widow who lived in Amesbury at the time of the Salem Witch Trials. Much like Bridget Bishop, Susannah Martin had also been accused of witchcraft before. In her previous cases she was accused of infanticide and tormenting people with her specter. The charges were eventually dropped or dismissed. Martin was accused of witchcraft by the afflicted girls in the spring of 1. Susannah Martin was taken to Salem Village, brought to trial on June 2. July 1. 9, 1. 69. Rebecca Nurse (Age: 7. Rebecca Nurse was an elderly grandmother from Salem Village and the wife of farmer Francis Nurse. She was a pious and popular woman who had a longstanding feud with the Putnam family over border boundaries between their adjoining land. She also disapproved of the controversial appointment of Samuel Parris, whom was a close friend of the Putnams, as the new Salem Village minister. The Putnams were Rebecca Nurse’s main accusers during the witch trials and many of them testified against her. Rebecca Nurse was originally found not guilty at the end of her trial in late June but when the verdict was read out loud in the court the afflicted girls protested and the jury was asked to reconsider its decision. The jury reconsidered and came back with a guilty verdict. Rebecca Nurse was executed on July 1. Sarah Wildes (Age: 6. Sarah Wildes lived in Topsfield and was the wife of a local judge John Wildes. Sarah Wildes had somewhat of a bad reputation due to previous brushes with law. In 1. 64. 9, she was accused of fornicating out of wedlock with Thomas Wardwell and in 1. After she married widower John Wildes in 1. John Gould and Mary Gould Reddington, the brother and sister of John Wildes’ late wife, developed a hatred of Sarah Wildes and, in 1. The rumors continued for years until an angry Sarah Wildes physically attacked Mary Gould Reddington on the road one day, pulling her off her horse and throwing her to the ground. Even after Mary Gould Reddington passed away from natural causes years later, Mary’s friends continued to harass and torment Sarah Wildes. The Gould family were close friends with the Putnam family of Salem Village. Shortly after the Salem witch hunt began in March of 1. Putnam family accused Sarah Wildes of witchcraft in April of 1. John Wildes daughter (from a previous marriage) and son- in- law, Sarah and Edward Bishop, were also arrested as was John’s other daughter Phoebe Wildes. Sarah Wildes was brought to trial on June 2. July 1. 9, 1. 69. Reverend George Burroughs (Age: 4. George Burroughs was the only Puritan minister to be accused and executed during the Salem Witch Trials. Burroughs was a minister in Casco, Maine during the 1. Native Americans. He later settled in Salisbury, Mass for a while before being asked to serve as the new minister in Salem Village in 1. The residents of Salem disagreed over his appointment as minister and he was not always paid his salary. He often borrowed money from the Putnam family to support his family. When he stopped being paid all together, he left Salem and returned to Maine. At some point the Putnam family sued Burroughs for failure to repay his debt and shortly after accused him of witchcraft. Burroughs was arrested, brought to trial on August 5 and executed on August 1. Martha Carrier (Age: 3. Martha Carrier lived in Andover and was the wife of Thomas Carrier. Carrier was also the niece of outspoken opponent of the Salem Witch Trials, Reverend Francis Dane of Andover, and the sister of accused witch Mary Toothaker of Billerica. Carrier was the first person in Andover accused during the Salem Witch Trials. She was accused by her neighbor Benjamin Abbot after the two had a dispute over land and Abbot immediately fell ill. Her children were also accused and were coerced into testifying against her. Carrier was brought to trial on August 5 and executed on August 1. John Willard (Age: about 3. John Willard was a deputy constable in Salem at the time of the Salem Witch Trials. |
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